After stating when zimun can and should be said this part of the Mishnah describes when zimun is not permissible.

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אֲבָל אָכַל טֶבֶל,

וּמַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִטְּלָה תְרוּמָתוֹ,

וּמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ,

וְהַשַּׁמָּשׁ שֶׁאָכַל פָּחוֹת מִכַּזַּיִת,

וְהַנָּכְרִי,

אֵין מְזַמְּנִין עֲלֵיהֶם:
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Last modified: Thursday, June 4, 2015, 6:08 PM